DIY shower garden

They don't want to talk about their feelings

Non-emotional women are not devoid of emotions (read: we are not sociopaths), they just do not want to sit in a circle and take turns describing their feelings. They prefer to isolate themselves from emotions or deal with them alone.

They won't show off to make themselves feel better

They won't pretend to be people or act like drama queens to improve their mood. They don't need attention to distract themselves from their problems.

They will keep their wounded pride to themselves, and therefore making friends with them is both very simple and very difficult.

They don't care what outsiders think of them

It's much more important to them how they see themselves. For this reason, emotionless women are confident in themselves and are not subject to other people's opinions. They will take the blame for their friend and be held accountable for their actions because they don't care what other people think of them.

They are bad at comforting others

This doesn't mean they don't give a damn about your feelings - they just have a hard time dealing with them. They often say the wrong thing, but not with the intention of hurting you. However, you can fall in love with these awkward attempts and failures. Remember they have good intentions.

They will never make you comfort them

Their actions are dictated by reason, not feelings. It can be difficult for them to open up and become vulnerable, so they will not rely on the support of outsiders. However, those they trust may consider themselves special.

If they love, then with all their heart

They like very few people, except for a narrow circle of the closest people. This does not mean that they are sociophobic or asocial people, it only means that they communicate with most people exclusively at the functional level. They do not even think about their attitude to people who are not in the circle of loved ones.

What is callousness; how it manifests itself, how to get rid of it

Monday

2nd preparatory week for Great Lent. Week of the prodigal son

(In: - :; Mk :–)

Gospel of the Holy Apostle Mark, chapter, verses -:

1 When we approached Jerusalem, Bethphage and Bethany, and the Mount of Olives, Jesus sent two of His disciples2 and told them: go to the village that is right in front of you; entering it, you will immediately find a young donkey tied up, on which none of the people sat; untied it, bring it. And if someone tells you: why are you doing this? - answer that the Lord needs it; and at once will send him here. They went and found a young donkey tied at the gate in the street and untied him. And some of those who stood there said to them, What are you doing? Why do you untie the colt? ”6 They answered them as Jesus had commanded; and they let them go. And they brought the colt to Jesus, and threw their clothes on him; Jesus sat on it. Many spread their clothes on the way; while others cut branches from trees and spread them along the way. And those who preceded and followed exclaimed: Hosanna! Blessed is he who comes in the name of the Lord! 10 blessed is the kingdom of our father David, coming in the name of the Lord! Hosanna in the highest! 11 And Jesus went into Jerusalem and into the temple; and having examined everything, as it was already late, he went out to Bethany with the twelve.

-th Epistle of the Holy Apostle John, Chapter, verse - Chapter, verse:

18 Children! recent times. And as you heard that the Antichrist will come, and now there are many Antichrists, then we will learn from what is the last time. 9 They went out from us, but they were not ours: for if they had been ours, they would have remained with us; but they went out, and through that it was revealed that not all of them are ours. 0 However, you have the anointing from the Holy One and you know everything. 1 I wrote to you not because you do not know the truth, but because you know it, just as well as the fact that all lies are not from the truth. 2 Who is a liar if not one who denies that Jesus is the Christ? This is the Antichrist, rejecting the Father and the Son. 3 Everyone who rejects the Son does not have the Father either; but he who confesses the Son also has the Father. 4 So what you have heard from the beginning, let it also abide in you; if that which you heard from the beginning abides in you, then you also abide in the Son and in the Father. 5 And the promise that He has promised us is eternal life. 6 This I wrote to you about those who deceive you. 7 However, the anointing which you received from Him remains in you, and you do not need anyone to teach you; but as this anointing itself teaches you everything, and it is true and false, what it taught you, abide in it. 8 So, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. 9 If you know that He is righteous, know also that everyone who practices righteousness is born of Him. See what love the Father has given us to be called and to be the children of God. The world does not know us because it did not know Him. Beloved! we are children of God now; but it has not yet been revealed what we will be. We only know that when it is revealed, we will be like Him, because we will see Him as He is. And everyone who has this hope in Him purifies himself just as He is pure. Everyone who commits sin also practices lawlessness; and sin is lawlessness. And you know that He appeared to take away our sins, and that there is no sin in Him. Everyone who abides in Him does not sin; every sinner has not seen him and has not known him. Children! let no one deceive you. Whoever does righteousness is righteous, just as He is righteous. He who commits sin is of the devil, because the devil sinned first. For this reason, the Son of God appeared to destroy the devil's works. Everyone who is born of God does not sin, because His seed abides in him; and he cannot sin because he was born of God. 0 The children of God and the children of the devil are recognized in this way: everyone who does not practice righteousness is not from God, nor is he who does not love his brother.

Theophylact the Bulgarian Commentary on the Gospel of Mark

Jesus often came to Jerusalem at other times, but never with such glory as now. Previously, because of the envy of the Jews, He hid, but now, since a certain time of suffering has come by Himself, He walks openly, so that, if they wish, they may understand His glory and through the fulfillment of prophecies on Him would know the truth. And if they do not wish to comprehend, then this circumstance should serve to a greater condemnation of them, as disbelievers and after such glorious miracles. For, look, how many signs are here! The Lord told the disciples that they would find a young donkey; said that they would be rebuked, and then, when the disciples say that the Lord requires him, they will allow (to take). For it is also important that the apostles were allowed to take the colt away; this could not have happened if the power of God had not acted on its owners, stirring up the release of the colt; they were poor people and workers. And you need to know that the Lord did not do this in vain, for before He did not require a donkey, but on foot repeatedly bypassed Galilee and Judea, but He showed through this that he would prevail pagan nations, unconquered and unscientific, like donkeys: they were tied by their sins " on the street, ”that is, in this life,“ at the gates, ”that is, outside the Church. But the disciples resolved them by means of baptism and faith, and they lifted their Lord on their shoulders, and the apostles put their robes on them, that is, all the true rules of virtue. Previously, the pagans, being naked, were ugly and did lawless deeds, but from the time they were brought (to Christ) by the apostles, they learned to walk with decency, therefore Christ will be lifted up by them. Who were the owners of the colt, who forbade the apostles to take it? Demons, no doubt. However, the apostles were stronger than them.

Mk. 1: 7. And they brought the colt to Jesus, and threw their clothes on him; Jesus sat on it. Mk. 1: 8. Many spread their clothes on the way; while others cut branches from trees and spread them along the way. Mk. 1: 9. And those who preceded and followed exclaimed: Hosanna! blessed is He who comes in the name of the Lord! Mk. 1:10. Blessed is the coming kingdom of our father David in the name of the Lord! Hosanna in the highest!

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Hold it and remember the happiest moments of your life. Does not exceed? It happens.

Then special protection from curses and damage will not be needed. Protection from the curses of the evil eye and damage Protection from curses and damage If the previous point is clear, then we can sail off to the land of magic. In other words, practice.

It's easier, you have to believe in it. For example, icons will not help people who do not consider Jesus Christ a savior. Through their curse or damage will come.

So to speak, a strong wall around your happy world. When you find an idol for yourself, be sure to charge it. Any item you need to hold for a certain number of days in the open sun. This is especially true for metals and minerals. But earlier, you should clear the idol from the negative that the item collected earlier, until you determined the newest problem for it.

And this means, resolutely throw out at least some negativity from life! A little more about what love is. We are so accustomed to the fact that this term denotes a feeling designed to push people to prolong the race, that the very concept of meaning has changed. In fact, we are talking about another love, capable of giving birth to a sincere ecstasy in the soul from contemplating flowers, reckless confidence in the need to give your life for the common good, etc. This is the kind of love you should strive for at all times.

He will be rewarded much more than you by your own human nature can give. Why, ask, think about all this? So this is the 1st step in building a defense.

Most people think this way. And this is an indicator that they themselves, by their convictions, invited evil into the aura. This is the first, most necessary bastion, without which nothing else will help.

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